Crazy Jamaica Zooming in on Jamaica
  • history of Jamaica’s music




    Jamaica is the land of various musical genres . Music has been an integral part of the lives of Jamaicans whether in times of love or strife . The fusion of different musical styles have generated a distinguishable innovative music that Jamaica can solely claim ownership that is called “Jamaican music”. More  so Jamaican music have brought bliss and moments of pleasure and enchantment to the culture of mankind . The most famous Jamaican music would probably be reggae that Bob Marley introduced and perfected in the Western world . Reggae is the generic term forJamaican music . In general , this world renowned music demonstrates the unrestrained lifestyle of people , their spur-of the-moment thoughts and spontaneous experiences . Overall ,reggae is a one of a kind music that awakens the spirit of its listeners to express sentimental and expressive emotions.  Lyrics also play a major role in the enchanting music of reggae which is commonly about a wide array of subjects including love , relationships ,faith , poverty , prejudice and other social issues. Some of the artist you can take a listen to are Bob Marley(obviously), Peter Tosh, Dennis Brown, Jimmy Cliff, Marcia Griffiths, U-Roy, Garnet Silk and Sizzla just to name a few but the list goes on on.

    Jamaica’s music is a huge part of the history and culture.This article would not do much justice without a short trip down memory lane to see how the music has evolved through the years….MEMORY LANE



    The History of Jamaican Music 1959-1973

    Archived with permission from The 10/31/00

    It was Bob Marley who made reggae into an international phenomenon. In the wake of his success in the 1970s came a host of other names, and it wasn’t long before reggae became an established genre of music. But reggae was simply the growth, the development, of what had been happening in Jamaican music.Beginning with ska, and then rock steady, the loudest island in the world had declared its real musical independence, and had already made an imprint on the world, albeit a small one.

    If you want to take it back to the beginning, you have to blame it on jazz. One of America’s great contributions to musical culture, it swept around the world. Through radio broadcasts and records, Jamaica, then still and British colony, got the fever in the 1940s. Bands sprang up to entertain tourists, like Eric Dean’s Orchestra and future giants like trombonistDon Drummond and sax man Tommy McCook learned the licks and honed their chops on the music.



    With the advent of the 1950s, American popular music began to fragment. In jazz, be-bop became the new movement. Rhythm and blues, the black style formerly called race music, started coming on strong. The era of the jazz orchestra was slowly fading as music grew harder, stronger, more youthful. That spread to Jamaica, just as it did to other parts of the globe.

    And Jamaica itself was beginning to change. It had been a mostly rural economy, but now people were flooding into the capital, Kingston, in search of their own piece of postwar prosperity. On the weekends Kingstonians old and new would gather for dances in the open spaces called ‘lawns’ all over the city, where sound systems (essentially loud, primitive mobile discos) would throb with the latest sounds from the States. If you didn’t have a radio – and in the poor economy, many didn’t – this was how you heard the new records.

    R&B was the diet of the sound systems. Fast, raw, and with a thick beat, it played well to both young and old. Sound system owners would travel to the U.S. to buy new records, or have agents ship them over. It was a constant war to have the newest, freshest sounds. A popular disc might be played 15 or 20 times during the course of a dance.

    By the mid-50s two sound systems stood head and shoulders above the crowd in Kingston – Duke Reid with the Trojan, and Clement Dodd with Sir Coxsone Downbeat. Competition between them was fierce, and would last well into the next decade, one of the major catalysts for the growth of the Jamaican music industry. The sound systems had no choice but to play American records, because the island simply had no recording facilities. Stanley Motta had made some tapes of the native mento folkloric music, but it wasn’t until 1954 that the first label, Federal, opened for business, and even then its emphasis was purely on licensed U.S. material.

    The kick start to homegrown Jamaican music came with rock’n’roll. As it became the dominant form in America during the latter half of the ‘50s, the number of R&B releases dwindled to a trickle – not enough to satisfy the insatiable appetites of the sound systems. Something had to be done.

    The first person to act was Edward Seaga, who would go on to become Prime Minister of Jamaica. In 1958 he found WIRL – West Indian Records Limited – and began releasing records by local artists. They were blatant copies of American music, but that barely mattered; they were new and playable on the sound systems. The same year, Chris Blackwell (a well-to-do white Jamaican, related to the Blackwells of Cross & Blackwell fame) got his own start as a record magnate, putting out a disc by the then-unknown singer Laurel Aitken, and within twelve months both Reid and Dodd, seeing the possibility of having records available exclusively on their systems, had jumped on the bandwagon with the Treasure Isle and Studio One labels, respectively. And once a pressing plant, Caribbean Records, had been established on the island (meaning the masters no longer had to be shipped to America for pressing), the Jamaican recording industry was well and truly born.

    From that beginning, it was inevitable that Jamaican music would find its own identity sooner or later. The biggest surprise is that it happened so quickly.

    MUSIC FROM 1960’s



    The sound called ska came into being in 1960. At least, that’s one of the stories. Other sources claim 1959. Or ‘56. Or ‘61. In other words, almost as many people claim to have invented it as there were producers on the scene. There’s no doubt, however, that Jamaicans were ready for something new. The homegrown copies of R&B just didn’t have the punch of the originals.

    “We were trying to imitate,” noted singer Derrick Morgan, “but when we did it, it wasn’t real.” While so many grab the credit for ska, critics generally agree its father is Prince Buster. Cecil Campbell (his real name) had been an employee of clement Dodd, leaving in 1960 to set up his own Supertown sound system. Like others before, he turned to record production, beginning with a mammoth session of 13 songs for his new label, Wild Bells.

    “On the way home from a session with Duke Reid I met Prince Buster,” recalled Morgan. “He asked me to come and sing – he was just starting out. I told him yes. We did 13 songs, and they were all hits. He was supposed to give Duke Reid half the money, but in the end he just have him one song, the one he thought was the weakest, by [trombonist] Rico Rodriguez.”

    It was one of those events that changed history. Over the course of the session, something new came into being, which melded the rhythm of traditional mento music, mixing it with R&B.

    ” With those tines – “They Got To Go” and “Shake A Leg – they’re coming more into ska,” explained reggae historian Steve Barrow, “with the emphasis on the afterbeat carried by the guitar, because that’s what [guitarist] Jah Jerry did for Buster. Buster said, ‘I told him, change gear, man, change gear,’ and Jerry would give it that afterbeat syncopation on the guitar.”

    Now they had something new; all it needed was a name, and that came from bassist Cluett Johnson, Barrow noted, “because he used to go around calling everyone skavoovie, and that was a made-up word, but it was a precedent for a name.”

    Buster couldn’t have guessed he’d be charting the entire future course of Jamaican music. All he cared about was that the crowds at his sound system loved his new beat.

    But the homegrown music, now readily identifiable, fitted in perfectly with the mood of the time. With Jamaica receiving its independence, national pride was running high, and anything uniquely Jamaican was embraced. Also, the new ska, made by the working classes, was definitely music of the people, really music of the Kingston ghettoes. The other sound system operators needed to make their own ska records to compete with Buster, which they very quickly did.

    Discs were made primarily for sound systems, rather than for sale. So the product was on acetate (also known as pre-releases) which would quickly deteriorate – by which time they’dalready been replaced with something new. Still, those with money could buy the records.

    “Prince Buster used to sell copies of “Humpty Dumpty” for 50 pounds!” said Morgan. “You could buy a house for that in those days. And if they did ever release the songs, they’d put them on white labels, with no artist credit. But the sound systems did motivate us to record. People used to come looking for the best, the most excitement, and they wanted the newest sounds.”

    Both Reid and Dodd began having their own ska hits, and soon there was another face on the scene, Leslie Kong, a Chinese-Jamaican who owned a restaurant called Beverley’s, which proved inspirational to young singer Jimmy Cliff.

    “Jimmy wrote a song called “Dearest Beverley,” remembered Morgan, “and he went to see Kong to get it recorded. They told him to look for me and said that if he found me, he could record his song. So he came to my house. His song was a slow ballad, and I told him no-one would like it, because we were all doing ska music. So we wrote “Hurricane Hattie” and “King Of Kings” and we went to meet Leslie Kong.”

    Although inexperienced, Kong was eager to enter the record business, and asked if Morgan, by then already well-known, would record a side for him, “so I recorded “Be Still.” And he took on Jimmy Cliff, who was still Jimmy Chambers then – Beverley’s changed his name. And I started recording for Beverley’s.”

    For Morgan, it was a matter of economic reality. Most producers were offering musicians $10 a song, Beverley’s upped the stakes to $20. And since no-one was paying royalties, people went where the money was and laid down tunes as fast as they could. Morgan’s defection started a rivalry between him and Prince Buster.

    “In 1962, after I’d left Buster, I made “Forward March!” which was the start of it. Buster said there was an instrumental break on the record that had been stolen from him.” His response was to release “Black Head Chinaman,” aimed directly at Morgan and Kong. The problem lasted for two years until “the government finally asked us to stop, because it was causing too much trouble.”

    While the feud continued, it fueled record sales for both artists. Not that Morgan needed the boost. Even as new acts like the Wailers and the Maytals, or solo artists such as Alton Ellis and Eric Morris came along, he remained the king.

    “There were a lot of hits,” he said. “There was a time when I had seven of the top 10, number one to number seven. They used to call me ‘The Hitmaker and the Hitbreaker.’ Every producer used to come looking for me. And every Saturday whoever had hits in the charts used to go to a club called the Silver Slipper and sing. They’d pay two pounds a song. I ended up getting 14 pounds one week, and the other artists didn’t like that. But it was me. I’d sing, and people loved it, and my records sold.”

    According to Barrow, Morgan was so successful “because he sang soulfully, he had that sound, but he sang Jamaican songs, things that could only have been written in Jamaica.”

    The ska sound swept through Jamaica the way beat music would take over England a few years later, and the number of recording acts proliferated to meet the demand. It offered a start to a numbers of artists whose careers still continue. The Maytals, led by Toots Hibbert, scored a string of hit singles. Ken Boothe.

    It was also the beginning for a young Robert Nesta Marley who was part of a vocal trio called the Wailers. Marley had received his first push from Kong, but once he began working with Neville ‘Bunny’ Livingstone and Peter Tosh as the Wailers, recording for Clement Dodd at Studio One, the magic began. “Simmer Down” was one of the major hits of 1973; rumor has it that the record sold 70,000 copies in just a few weeks.

    By now, sound systems had become big business (Dodd alone owned four), and that meant more and more records were needed. In turn, that required musicians. The main studios had their own bands to back singers and also release instrumental tracks – another of ska’s backbones.

    In 1962, tenor sax player Tommy McCook was asked to join the Studio One band, but “back then I was a John Coltranedisciple, I was into the jazz scene. I wasn’t familiar with ska. I didn’t start recording it until a year later, after listening to the music with Don Drummond. Then I thought I had the feel of it, so I decided to start recording. My jazz group had broken up and I’d joined Aubrey Adams‘s band, playing at the Courtleigh Manor hotel. We all played in big bands, we all came from a jazz influence. The ska that was being played changed when I joined the Studio One group. Before that it was a boogie kind of ska. After I joined it was a jazz-ska thing. I think “Exodus” was my first instrumental there, and then I started writing for Coxsone. People kept asking me who were the people on the records – they recognized my sound from the discs. So I’d tell them who was in the Studio One group, and when I went to the next session I told [the musicians] to form a group, because people were asking about them, and people would pay to say them. Jah Jerry said they’d form a group if I’d lead it. I said I couldn’t, because I was still under contract to Adams. And they still said they’d only form it if I’d lead it. Eventually my contract with Aubrey was up, and I didn’t sign back with him.”

    And so the most influential instrumental ska band, and certainly the most famous, began – the Skatalites.

    “I formed the group in June of ‘64, and we did pretty good,” McCook continued. “We were going all over Jamaica. We did 14 months on the road before we disband in ‘65.”

    Apart from live shows, they recorded a number of hits, like “Guns of Navarone.” With reputations as skilled soloists, the Skatalites were the main ‘band’ in a young industry. Most were graduates of the famous Alpha Boys’ School, a Catholic institution which seemed to churn out musical talent – Roland AlphonsoJackie Mittoo, and Lester Sterling, any number of instrumentalists who’d become famous in Jamaican music. And there was also Don Drummond, perhaps the most gifted of them all, who’d meet a tragic end in an insane asylum after murdering his common-law wife.

    By 1964, ska had become the pre-eminent music in Jamaica, its identity closely entwined with the country. So closely tied, in fact, that for the World’s Fair that year in New York, the Jamaican government sent over Jimmy Cliff (as well as bandleader Byron Lee, Prince buster, and Carole Crawford, the reigning Miss World) in an attempt to export ska to the U.S.. There were performances, and classes were offered in dancing ‘the ska’ and ‘the shuffle.’ As history shows, it didn’t work.

    Ska might not have caught on in America, but in England it was a different story. But Britain, particularly England, had a growing Jamaican population. World War II had left the country decimated, both physically and psychologically. The servicemen who returned came back to a place that needed rebuilding, both in physical plant and infrastructure, to really make it a land fit for heroes. The only way was to import labor, so in 1948 the doors were opened to citizens of the Empire. The money promised was far more than they could have earned in the colonies (although no mention was made of the higher cost of living, or the lack of availability of so many things in a country still living in austerity), that people arrived from all over.

    Unsurprisingly, each nationality gravitated to its own, both socially and in living areas. They needed each other in this foreign place, especially when the immigrants discovered the promise of riches was no more than words and they found themselves doing jobs the natives didn’t want.

    Around people from home, though, things were easier. For the Jamaicans, that meant importing ideas from the island, one of which was the sound system. By 1956, the first one was operating in England, and soon ‘blues dances,’ as they were known, were a weekend feature of Jamaican communities through out the country. Once ska hit at home, it made its way across the Atlantic, where it proved popular with the expatriates. In 1962, three labels were releasing Jamaican music in the U.K. – Melodisc, which created the Blue Beat label for ska, with Prince Buster and Laurel Aitken as their main artists; Island, Chris Blackwell’s creation; and R&B. As more and more Jamaicans moved to Britain, it became a more lucrative market for artists than Jamaica itself.

    “You might sell five thousand records in Jamaica, but you’d sell a lot more over there,” Morgan observed.

    Aitken, a Panamanian, was one of the first ska musicians to make his home in England, where his records always sold well, sometimes staggeringly so – “Mary Lee,” an early single, shipped 80,000 copies in England alone. He also made frequent live appearances in the country.

    It took a couple of years, but ska, or blue beat as it was also known, did manage to break though briefly into the British pop mainstream.

    “My Boy Lollipop,” by Millie Small was a cover of an old Barbie Gaye R&B tune. The record became a true international sensation, climbing to #2 in both the U.K. and U.S., which was enough to make part of a generation of Britons aware of the underground movement happening around them. The Mods listened hard. For them the music of choice was soul, but there was also a definite attraction to ska, with its irresistible beat, and also to the sharp looks of the rude boys, the most fashionable Jamaican youth. Shaved heads, good clothes, pork pie hats – the rude boys had style, and the mods – some of whom became skinheads a few years later – copied much of it. There was an affinity of sorts between the two groups that transcended race. Both were working class, and had a taste for the good life and strong dancing music. The rude boy phenomenon had begun in Jamaica and was soon exported to Jamaicans overseas. At home they were youth who’d flocked to Kingston after independence, only to find no opportunity in the city. With no work, and no money, they found themselves existing in the ghettoes of Trenchtown and riverton City, making money any way they could, often turning to crime (as in the film The Harder They Come), forming gangs, making their way in the underworld and even into some of the armed political groups which were gaining in influence. They were cool, and ‘bad,’ as they said. Rude boys lived on society’s fringes, outsiders, and expressed themselves through their dress and their dance. Ska, with its quick beat, demanded a lot of energy from its dancers. But rude boys didn’t like to move that fast. “They used to dance half-speed to certain ska records,” explained Barrow, “and the music changed to accommodate that.”

    Which was the birth of rocksteady.

    Ska desperately needed to move on. By the summer of 1966 it had been around for more than half a decade, and while the songs had grown in sophistication, the basic rhythm and arrangements hadn’t. There was still the defining off-beat emphasis over a walking bass pattern. The rock steady concept brought the new idea ska sought.

    “The rhythm was experimented with,” noted Barrow, “and it was slowed down because of what was happening with the rude boys in the dancehalls. Roy Shirleysays he made “Hold Them” in 1965. He could have done it as a slow rhythm, but I don’t think it was rock steady. Hopeton Lewis went in to do a ska tune, “Take It Easy,” and he couldn’t manage it on the rhythm, so he said to play it slow. They played it half-speed, and when it was done, someone said to him, ‘That rock steady, man, that’s rockin’ steady.’ And that’s how the name came about. He claims he was before Studio One, Beverley’s, everyone with rock steady (the record was released on Federal).”

    That’s one version of the history, and perhaps more likely than some others. The advent of rock steady has also been attributed to an extremely hot summer, which forced all the dancers to move more slowly – to rock, instead of move wildly – and that was reflected in the new sides appearing. It’s also been said the sound came from musicians’ dissatisfaction with the ska beat, and the search for something new. Whatever the true reason, it was decidedly different from ska.

    “It broke up the rhythm,” explained Barrow. “It had the effect of making the bass play in clusters, a pattern, rather than a continuous line. The drums and everything fell in with that. [Guitarist] Lynn Taitt was the guy who orchestrated that. Not enough people mention him. He was one of the great unsung heroes of Jamaican music, and he was a Trinidadian.”

    Inevitably, the new rhythm proved very popular (“Take It Easy” sold 10,000 copies in a single weekend) party because it was new, and also because dancers didn’t have to expend so much energy and could stay on the floor longer.

    Whereas Coxsone Dodd and his Studio One label had dominated ska, it now became Duke Reid’s turn in the pole position, as Treasure Isle quickly established itself as the home of the new sound. He took Alton Ellis from Dodd, to add to his stable, which included the Paragons and Dobby Dobson, all backed by a new studio band, the Supersonics, led by Tommy McCook. After the 1964 breakup of the Skatalites, McCook recalled, “Coxsone formed the Soul Vendors, and I was asked to lead it. I said I didn’t want to right then, I needed some rest after being under pressure. About a couple of weeks later I did say okay, and renamed the band the supersonics. All I had to do was play music and rehearse the band, unlike the Skatalites, where I’d had to do everything. We had a steady weekly gig, they were playing salaries, and that made it easier. Then we became a Treasure Isle recording group. A lot of the pressure was off me, and we were doing pretty good.”

    Among the vocal groups they backed for Reid were the Techniques, one of the best of the era. With hits like “Queen Majesty” and “Love Is Not A Gamble” they were a major force, and a training ground for a number of singers who’d progress to solo careers, like Slim Smith and Lloyd Parks, who worked with the core ofWinston Riley and Frederick Waite.

    But the change hadn’t edged Prince Buster out of the picture. Having scored hits himselfduring the time of ska, as well as being one of its leading producers, he continued to release material, with “Judge Dread” in particular becoming huge, its castigation of the Rude boy style triggering a number of like-minded songs from other artists.

    Although ska had flared briefly in England, the flame didn’t take full hold until rock steady hit. After that the music’s profile rose sharply, thanks to two factors – the Trojan record label, which licensed a great deal of Jamaican product, and an artist who enjoyed a string of hits. The budget-priced Trojan Tighten Up compilations gave listeners volumes of Jamaican music, and were vital listening to anyone with any degree of interest. Their sheer cheapness brought a lot of the curious on board, many of whom proceeded to catch the bug, and explore the music more deeply. But the person who became the face of rock steady in the U.K. was Desmond Dekker (born Desmond Dacres).

    He’d been a part of Leslie Kong’s Beverley stable since 1962, but it wasn’t until 1967 that he scored his first real hit with “007 (Shanty Town),” one of the many responses to “Judge Dread.” In the U.K. the single (issued by Trojan) went to #12, and began a string of hits for Dekker which would extend into 1969, by which time Jamaica was already in thrall to reggae. His biggest song, “Israelites,” reached #1 in Britain, Canada, Sweden, West Germany, Holland, and South Africa, and gave Dekker his only U.S. chart exposure, climbing to #9.

    The nascent skinhead movement, an outgrowth of the Mods, lapped up rock steady, as well as a singles from the cusp as the genre grew into reggae, like The Pioneers‘ “Long Shot Kick The Bucket” and the Upsetter‘ “Return of Django,” to the extent that in England the music became known as skinhead reggae.

    The prime time of the style was brief, at least in Jamaica, however. It ran from mid-1966 to the close of 1967 when, according to singer Morgan, “we didn’t like the name rock steady, so I tried a different version of “Fat Man” (one of his early hits). It changed the beat again, it used the organ to creep. Bunny Lee, the producer, liked that. He created the sound with the organ and the rhythm guitar. It sounded like ‘reggae, reggae’ and that name just took off. Bunny Lee started using the world and soon all the musicians were saying ‘reggae, reggae, reggae.'”

    Again, it’s up in the air as to who really invented reggae, although the first record to bear the name was “Do The Reggae” (or “Reggay”) by the Maytals in 1968. According to historian Barrow, it was producer Clancy Eccles who coined the term, taking street slang for a loose woman – streggae – and changing it slightly. The music itself was faster than rock steady, but tighter and more complex than ska, with obvious debts to both styles, while going beyond them both.

    And like any new music, it had its young guns, in this case producers Lee ‘Scratch’ Perry, and Bunny Lee, and engineer Osborne ‘King Tubby’ Ruddock. Perry had worked for Coxsone Dodd, often surpervising the production work, without receiving the glory and money which went along with that. Ruddock had worked for Duke Reid, and also ran his own sound system, Home Town Hi-Fi. His background as an electrical engineer meant that his system sported some unique, home made gadgets, echo in particular, that helped set it apart from others.

    As well as the upcoming talent behind the board, plenty of new artists were eager to shine in the studio. Since the established labels already had their house bands, the new boys had to find their own talent, musicians with something to prove – and they proved it playing reggae.

    Perry was the first of the new crop to hit big, in his case as a recording artist. “People Funny Boy,” an obvious dig at Dodd, sold well, and gave Perry the impetus to start his own label, Upsetter Records, in 1969. In short order he made it a viable entity with two more hits – “Tighten Up,” by the Untouchables and “Return of Django” from the upsetters, his house band, which included two brothers Carlton and Aston Barrett as the rhythm section.

    The success helped Perry woo a group he’d worked with at Studio One – the Wailers. After some initial success, the Wailers had found life under Dodd difficult. Dodd had befirend Bob Marley, even putting him in charge of pairing singers and songs for the label, but he’d kept his distance from the more volatile Peter Tosh and the Rastaman Bunny Wailer. In 1966, Marley moved to America, where he worked at the line in a Chrysler plant in Wilmington, Delaware. It was his chance to earn good, steady money, which he did until he lost his job. After discovering he wasn’t eligibile for welfare, then receiving a draft notice, he returned to Jamaica and music, writing new material, some of which would appear on Wailers’ albums in the ‘70s.

    By late 1967 the Wailers had left Dodd, and the following year formed their own label, Wailin’ Soul, which proved a failure, in part because all three members spent time in jail – Tosh for obstruction during a demonstration against the regime in Rhodesia (now Zimbabwe), and Wailer and Marley for possession of marijuana. Even though the label collapsed, the Wailers weren’t discouraged.

    They began again with the Tuff Gong label. While it didn’t make them rich, they made enbough to survive, and they also signed with Jad, the company run by singer Johnny Nash as songwriters, earning $50 JA each per week. That the band had ability was beyond doubt; the problem was that they were unable to put together the lucrative overseas deals which would catapult them to the next level. Their rebellious attitude scared off potential partners. So when Perry came along, they leaped at his chance. The Wailers and the Barrett brothers became friendly, and Aston Barrett became the Wailers’ arranger.

    The collaboration with Perry never brough chart success. However, in artistic terms, Perry helped them reach a place no reggae band had reached before, and very quickly. The bud was there – it would just take a little longer before it flowered.

    While Perry was working his distinctive brand of magic, King Tubby was taking the young reggae in another direction. The DJ (a man who ‘toasted’ or rapped over instrumental tracks) had long been a staple of the sound systems, and Tubby had one of the best in Ewart Beckford, known as U-Roy.

    Tubby had discovered that acetates, known as dub plates, could be manipulated. The vocal track could be left off, creating a new ‘version’ of the song, something for U-Roy to toast over. When he put the two elements together in a studio, he came up with something new. “Wake The Town,” record at Duke Reid’s, was the first toasting record (although producer Keith hudson claimed to have recorded U-Roy a year earlier, on a version of Ken Boothe’s hit “Old Fashion Way,” retitled “Dynamic Fashion Way”). It went directly to the top of the charts, ushering in a new style that would be one of the parents of hip-hop.

    Others followed the path. Big Youth, who began as a U-Roy imitator before finding his own style, broke through with “S.90 Skank” (named for a moped), and I-Roy (Roy Reid) followed with “Musical Pleasure.” But it was U-Roy who led the pack for the first half of the 1970s. He was one of the most political toasters of the time, putting out records like “Sufferer’s Psalm” (1974), which used the 23rd Psalm as a springboard to condemn capitalism. It sold 27,000 in the Caribbean; not earth-shattering but respectable for such an overtly political disc.

    In the U.K. Trojan focused on the very commercial end of reggae, “music,” noted writer Sebastian Clarke, “with a beat, a soft melody and strings behind it.” It proved to be a potent combination. From 1970-75, Trojan registered 23 top 30 hits from the likes of John HoltBob and Marcia, Ken Boothe, Desmond Dekker, and Dave and Ansell Collins. There were also two subsidiary labels, Attack and Upsetter, for the work of producers Bunny Lee and Lee Perry. It was an affirmation that the music could reach out beyond the Afro-Caribbean community, and the success helped lay the groundwork for a revitalized. Bob Marley and the Wailers, whose records would appear on Chris Blackwell’s label, Island.

    From concentrating on Jamaican music, Blackwell had ventured into white progressive rock in 1967, and quickly become one of the U.K.’s premier labels in the field. But he’d retained his love of Jamaican music, and held on to one artist he’d singed in 1965 – Jimmy Cliff.

    He’d moved Cliff to England and carefully groomed him to become an international artist, getting rid of the patois speech. And Cliff did establish a strong following in France and Scandinavia. By 1967 he’d had a British hit, “Give And Take,” and released Hard Road to Travel, which showed him as a soul balladeer. With the end of the decade he was established as a hitmaker (“Wonderful World, Beautiful People,” “Many Rivers To Cross,” and his cover of Cat Stevens‘s “Wild World” all charted) and a songwriter, penning for Desmond Dekker (“You Can Get It If you Really Want”), the Pioneers (“Let You Yeah Be Yeah”), and even venturing into the political arena with “Vietnam,” which Bob Dylan described as “the best protest song ever written.”

    Cliff decided to return to Jamaica, and change his image by making Another Cycle in Muscle Shoals, one of the homes of soul music, in 1971. However, the world wasn’t ready for a reggae star going soul (that would have to wait for Toots in Memphis a few years later), and the record stiffed. Instead he turned to acting, starring in writer/director Perry Henzell’s film The Harder They Come.

    The movie arrived in theaters in 1972, and Island released the soundtrack album, which featured Cliff singing the title song, which was also the lead single. Rumors circulated that the 45 never became a hit because Island ignored store requests for more stock to prevent its success, in an attempt to make the reluctant Cliff sign a further one-year option with the label; they were offering 14,000GBP, and he was asking 20,000 (in 1973 Cliff wouls sign with EMI in the U.K., and Warner Bros. In the U.S.).

    More than anything before it, The Harder They Came brought reggae and Jamaica to global attention, without any concessions to the mass market. The characters all spoke in patois, virtually incomprehensible to non-native ears, telling the story of a rude boy’s rise and fall in Kingston. The ghettoes were truthfully portrayed. The soundtrack steered clear of the pop-reggae sound. While half of the album’s twelve tracks were from Cliff, the others were a selection of reggae classics – “Rivers Of Babylon” (Melodians), “007 (Shanty Town)” (Desmond Dekker), “Pressure Drop” (Toots and the Maytals), and of the greatest rude boy anthems, the Slickers‘ “Johnny Too Bad.” It was reggae at its unvarnished best, not sweetened in any attempt to win over new fans.

    Between chart success and the film, reggae how had recognition. What it needed was one person to bring together the disparate elements – songwriting, musicianship, and image – that could fully establish reggae both commercially and critically. It seemed like a tall order, but the person was already there.

    In 1972 the Wailers, with the Barrett brothers now part of the band, moved to England to work for johnny Nash. Marley had preceded the others, to work with Nash on the score of a Swedish film starring Nash (it was never released). Once ensconced in a cheap London hotel, the Wailers became the backup band for Nash’s I Can See Clearly Now album, and Marley signed a contract with CBS, who issued his “Reggae On Broadway.” Nash’s promotion man, Brent Clarke, worked the single hard, but with no record company support, it only sold 3000 copies. Soon Clarke was expending all his energies on the Wailers, moving them into a house which became a focal point for young black musicians.

    When Nash left England for America, Clarke began work at Island, and gave Blackwell a demo tape of songs Marley had written for Nash. Blackwell was familiar with them, and had once considered signing them to Island, before being dissuaded by their difficult reputation. Now Island were looking for a reggae artist to replace Cliff, and the Wailers were in danger of being deported. The timing was perfect for a deal.

    For the meager sum of 8000GBP, and the right to release their own records in the Caribbean, the Wailers became Island recording artists (actually for the second time – Island had issued “Put It On” in 1965). Borrowing money from Clarke, who’d brokered the deal, they returned to Jamaica to record. At Dynamic Studios in Kingston, the tracks that made up Catch A Fire were laid down, using not only the band, but also some session men, including Robbie Shakespeare and Tyrone Downey.

    When Marley (who at this stage did not have dreadlocks) delivered the tapes to Blackwell in the winter of 1972, Blackwell could sense the potential. With the right push, it could break reggae into the mainstream. However, the sound was still too Jamaican, and so guitarist Wayne Perkins and keyboard player Rabbit Bundrick were drafted in. The finished album had both a rootsy feel and a fine rock sheen.

    Island put a lot of marketing muscle behind Catch A Fire. It came in a die-cut cover with guaranteed eye appeal. The disc, and the band, received a great deal of press, and toured Europe and America; in New York, they played a week at Max’s Kanasa City, doing three 30-minute sets a night. But a winter tour of the U.K. was abandoned, ostensibly because of the cold.

    The three core members of the Wailers had been together for a decade, but with the flowering of real success, cracks in the unity began appearing. Blackwell had formed a strong working relationship with Marley, and was pushing him as the leader of the group, something neither Tosh nor Wailer fully understood. But Tosh, who once pulled a machete on Blackwell, was notoriously volatile and Wailer, still the only Rasta in the band, refused to sign agreements and contracts, a nightmare for both label and management.

    Even with Island’s might and money, Catch A Fire didn’t make international stars of the Wailers. The white rock world need more time to absorb the new phenomenon (acceptance really came with Eric Clapton‘s cover of Marley’s “I Shot The Sheriff”). But it was the record that became the foundation for reggae to become a global phenomenon.



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